How to Spend 40 Downloads #3
31 October 07 at 4:53 pm | In Music, eMusic | No CommentsI can’t say that I actually have any Halloween-related downloads so I am afraid that I can’t be terribly holiday-themed today … at least for Halloween. That’s because it occurs to me that all 40 downloads will be needed to get next month’s Christmas special. So here are a few to get you in the spirit a bit early and offer a little taste of what’s to come in November.
Jars of Clay - Christmas Songs (15 tracks). I have listened to this on their web site, but discovered its existence on eMusic just today. The highlight of the entire album, for me, is Peace is Here, but the unusual arrangements of some traditional tunes are well worth the download. Trust me, you have never heard O, Little Town of Bethlehem like the before.
Over the Rhine - The Darkest Night of the Year (13 tracks). Darkly beautiful renditions of classic carols and a few originals.
Leigh Nash - Five tracks from the Wishing for This EP. Eternal Gifts, Wishing for This, Maybe This Christmas, O Holy Night and Hard Candy Christmas. I realize the last one isn’t so much a Christmas song, but it makes other people’s lists so why not mine?
Sarah McLachlan - Five tracks from the eMusic exclusive Live from etown: 2006 Christmas Special. Pick up River, Wintersong, In the Bleak Midwinter and Happy Christmas for Christmas-specific listening. Get Angel as well. It isn’t a Christmas song, but it has a Christmas-y title. I don’t know why, but I tend to like Sarah McLachlan’s live recordings better than her studio efforts. Don’t worry about the tracks you miss this time around. We’ll come back in December to get the last three tracks.
Sufjan Stevens - Get the first two tracks from his Christmas set, Songs for Christmas, now. It will give you a hint of what is to come in the Nov. 30 post.
Wednesday Worship Thoughts 2.17
30 October 07 at 6:04 pm | In To Act Justly, Wednesday Worship Thoughts | No CommentsTags: Passion, Passion Regionals
(A day early. Can you believe it?)
Having not been able to attend the Passion:Boston event as I had hoped, my only connection to what happened there is through the podcast, Amazing Boston. In it, Chris Tomlin and Louie Giglio talked about the moment the sound of this song filled the arena:
God of This City (Greater Things)
You’re the God of this city
You’re the King of these people
You’re the Lord of this nation
You areYou’re the light in this darkness
You’re the hope to the hopeless
You’re the peace to the restless
You areFor there is no-one like our God
There is no-one like our GodGreater things have yet to come
Greater things are still to be done
In this cityGreater things have yet to come
And greater things have still to be done hereYou’re the Lord of Creation
The Creator of all things
You’re the King above all Kings
You areYou’re the strength in our weakness
You’re the love to the broken
You’re the joy in the sadness
You areFor there is no-one like our God
There is no-one like our GodGreater things have yet to come
Greater things are still to be done
In this cityGreater things have yet to come
And greater things have still to be done here
The song, as Tomlin explained, was written by a band from Northern Ireland called Bluetree. Even hearing just a bit of this song on the podcast was enough to leave me intrigued about this band which lead to a Google search and repeatedly going to their MySpace page to listen to the song.
But, the band’s story and the story behind the song itself are just as intriguing, as they reveal in this interview at CrossRhythms. The key to the band and to what I think will be their incredible ability to connect with the college generation in particular is encapsulated in this quote from band member Aaron Boyd:
I was frustrated with the idea that worship is only to do with your heart. I don’t really agree with that. It’s bigger than just your heart attitude towards something. Like the idea that music can be secondary and as long as you love Jesus, that’s fine! I don’t think that’s right.
That way of thinking comes out in the song which, as described in the CrossRhythms article linked above, was born in a sort of extemporaneous declaration over the darkest parts of a city in which the band was playing. As Boyd explains:
I started singing “Greater Things”, something along those lines, almost prophesying over the city. And without going into the band dynamics, slowly this groove emerged from this thing. And long story short; we walked out of that Climax Bar with pretty much a nailed song, as strange as that sounds. Then we were on the way home. We were all. . .it was that tumbleweed silence, you know? It was like, ‘What actually just happened in that time?!’
What happened? God was at work in His mysterious ways. It was as simple as that and as complicated as that all at the same time. Out of it came a song that wraps praise around action while inspiring us to do the same. The verses of the song recognize the glory and supremacy of God, acknowledging all that He is. That’s the praise part. The action part comes along in the chorus with the bold declaration — a prophecy, really — that there are greater things to be done in the city, meaning not just the city in which the band was playing at the time but cities all over the world who are in desperate need of the redemption offered solely through the cross of Christ.
Done by whom?
By God’s people. The work will be done by God’s people who have caught a vision to bring light into the darkness of their city, town, workplace, college campus or high school.
Greater things are indeed yet to come.
On acting justly …
29 October 07 at 6:22 pm | In Quotes, To Act Justly | No Comments“I love Bono, but I’m so tired of hearing people quote Bono when it comes to saving the world. They ought to be quoting Jesus who actually saved the world … That came out as an ‘us versus Bono’ and that’s not where we’re going. Thank God for Bono. He’s doing a whole lot more than most Christians.”
- Louie Giglio speaking at Hillsong conference. Listen to the entire message here.
(HT: Patricia)
Books: The Starbucks Experience
27 October 07 at 5:18 pm | In Books, Christianity and Culture | No CommentsA friend recently recommended a book I otherwise would never have even been worthy of a second glance, according to my usual tastes in literature. A quick look at the Readings page (accessible via the link at the top of the page) will reveal that the vast majority of my reading over the past year has been for seminary class. Even those that weren’t directly assigned in class were ones that I wanted to read based on recommendations and/or an interest that developed during the class.
So, what prompted me to actually take up my friend’s recommendation? It was the promise that the book’s principles could be transferred to the church. Take, for instance, this quote:
People want to be part of something bigger than themselves. They want to be part of something that touches their hearts (page 38).
The book? The Starbucks Experience by Joseph A. Michelli.
Turns out, my friend was right. While I was reading, there were times that I could have sworn Michelli was talking about the church — in some cases, the church as it should be — rather than the ubiquitous coffee stop. The five leadership principles, in fact, ought to be put into practice by the church, at least to some degree. These principles are:
- Make it your own
- Everything matters
- Surprise and delight
- Embrace resistance
- Leave your mark
As Michelli explores these principles, we find more nuggets for church leaders to consider such as this advice:
“The trick for management, therefore, is to get employees to see the bigger picture and understand that small components of their day to day tasks can actually have a transformational impact on customers and the people with whom they work, not to mention the company’s overall mission and reputation. (page 76)”
Substitute the “church leadership” for “management”; “church members” for “employees” and “community” for “customers” and it sounds like a recipe for a church that truly has a place in its community.
Similar analogies can be made throughout the book regarding the role of leaders, the importance of the personal touch and so on. To get the real gist of it all, you probably ought to check the book out of the library and head to Starbucks and curl up with a Pumpkin Spice Latte.
PhotoHunt: Pink
26 October 07 at 5:10 pm | In PhotoHunt | 32 CommentsEver since I first caught sight of PhotoHunt at Pollywog Creek, I’ve been thinking about joining the hunt. Problem was that I would look at the theme, have no ideas whatsoever and the week would come and go before I found a photo in my archives or took a new one.
So I decided that I would do it this week no matter what the topic. New problem. The topic is pink. I am so not pink. I couldn’t think of a single photo I already had that involved pink. I couldn’t think of anything I owned that was pink. I was about ready to go to the store and take a picture of the breast cancer awareness displays.
Then, a memory of azaleas, the National Presbyterian Church in Washington, D.C. and Youth Specialties’ CORE training and …presto! … my first PhotoHunt post. It may not be amazing, but it is pink!

Technorati Tag: PhotoHunt
On the Passion posse …
25 October 07 at 6:01 pm | In Quotes, youth ministry | 1 Comment… but it applies, I believe, to the tiny group that meets at Starbucks now and again.
It’s all serious and it’s all not serious all the time. It’s all God and it’s all enjoying life all the time. There doesn’t have to be like two gears in life - one of them we’re kind of goofing off and the other we’re serious. It’s like let’s just go for God in all of life. And we love to laugh together. You know, we love to pray together. We love to worship God together. We love to encourage each other. And we love to make fun of each other.”
- Louie Giglio, “Chicago Rocks”, The Passion Podcast, 24 October 2007
COCTW: Week 4
25 October 07 at 5:30 pm | In Change one ..., youth ministry | No Comments
After looking at the parable of the good Samaritan in week three, we continued on to the next story in Luke. It is interesting that the gospel writer put this parable just before the encounter at Mary and Martha’s house. “Doing” is a theme in the parable. The teacher of the law wants to know what he should do to inherit eternal life. Twice, Jesus tells him to “go and do.”
But where the parable stresses doing, the story of Jesus’ visit to the home of Mary and Martha accentuates being. That was the crux of the message for week four of Change One, Change the World.
Before the lesson, we had a concentrated time of prayer. Frequently, the session begins with sharing prayer requests and I say the prayer. I desperately want our students to become more comfortable praying out loud so I adapted a concept I picked up at Passion. I had them get into groups of three (also known as prayer triangles). I would read one of the requests off the whiteboard and listen as one person from each group prayed for the request. When the voices died out, I would say a quick sentence prayer about the request and then read out the next one. Yes, this takes a bit of time, but it can be rather powerful.
To start our Bible study, I asked the extremely broad question, “What do you worry about?” Answers included everything from boys (or girls) to money to getting into college to their schedules for the week.
We continued by reading the short passage in Luke 10. I asked the students what they know about Martha from reading the passage and got a rather unflattering list of adjectives, to be honest. Along the line, I pointed out that hospitality was a big deal in that culture and that this scene probably did not just involve three people. Luke 10:38 tells us that Jesus and his disciples (emphasis added) were on their way. So Jesus is rolling with 12 other guys, so to speak. Now does Martha’s plight seem a bit more plausible?
Next, we looked at Mary and what we know about her from this passage. Specifically, I asked the students what she said. They got it. They noticed that she said nothing.
Then, it was on to Jesus. We looked at what he said and the importance of the repetition of Martha’s name. We flipped back to Matthew 6:25-34 in which Jesus states a principle similar to that which is expressed to Martha.
“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life?
“And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
After reading the passage, we looked back to our list of worries and started eliminating anything that had to do with eating or drinking. We attached the idea of sowing and reaping to the concept of making money and eliminated anything financial on the list. Soon, everything on the list was eliminated. We talked about how we should be aware of such things, but constant worrying is not what God has in mind for our lives.
Finally, I asked the youth what their conclusions were upon reading this passage. Answers revolved around the need to spend time with Jesus. I was afraid the answer to the last question wouldn’t be readily apparent, but, to my surprise, someone answered right away. The question was: “What does this story have to do with our theme?”
The answer: We can’t really change anyone until we change ourselves.
Next up: Week five (and perhaps a few more) … we’ll focus on what one person in the U.S. can do to change the world of a believer in Muslim countries as we work through some materials related to the International Day of Prayer for the Persecuted Church.
Wednesday Worship Thoughts 2.16
24 October 07 at 6:56 am | In Wednesday Worship Thoughts | 2 Comments
Thoughts on the view outside my back door yesterday morning
Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. (1 Chronicles 29:11 ESV)
O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. (Psalm 8:1 ESV)
The heavens declare the glory of God, and the sky above proclaims his handiwork. (Psalm 19:1 ESV)
The heavens proclaim his righteousness, and all the peoples see his glory. (Psalm 97:6)
Intensive Week … Final, Part 1
23 October 07 at 5:07 pm | In Adventures in Seminary, Deeper | No CommentsIt’s been quite some time since I have done anything in the “Deeper” series on the blog, so over the next week or so, I will post the essays I wrote as part of the final of my last class. Enjoy … maybe?
As Jesus prepares to face the greatest trial of his incarnation, he departs from the upper room and goes to the Mount of Olives to pray. The mountain, as we discover throughout Scriptures, is a place where God and man meet. It is a place of learning, a place to discover the will of God and a place of renewal following, or perhaps even prior to, times of great trial. There is no doubt that prayer is the purpose of his visit to the mountain. The first indicator is the inclusio forming the framework upon which the story is built. In verse 40, Jesus says to the disciples, “Pray that you may not enter into temptation.” This directive is repeated word for word in verse 46. In addition, the words pray or prayer are repeated five times in the passage in verses 40, 41, 44, 45, 46, offering further evidence to the centrality of prayer in the passage.
Central to the passage, both literally in terms of position within the text and figuratively in terms of the lesson it offers, is the prayer Jesus offers at his moment of agony in verse 42 as he prays, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” The prayer itself forms an instructive chiasm:
- A Father, if you are willing,
- B remove this cup from me.
- B’ Nevertheless, not my will,
- A’ but yours be done.
In this reversal, we find Jesus praying that his will would be completely encased in the will of the Father. To the perfect Son of the perfect God, the contents of the cup he is about to take is horrifying beyond the understanding of fallen humanity as it contains the sins of us all. Jesus knows the suffering that is upon him and asks if there isn’t another way that the redemptive act can be carried out. All the same, he submits his will to the will of God. In this, we find a model prayer for all who would follow Jesus.
As his prayers ramp up in intensity, Jesus begins to sweat “great drops of blood.” The metaphor here is reminiscent of an athlete in training for the competition of his life. No competition is won without hard work and preparation. Like the athlete, victory for Christ comes with the preparation he receives through the strength that comes with and through his passionate prayer.
We discover that his prayer is indeed effective in strengthening him in verse 45 as he rises from his prayers to face the cross with all its horrors. This new resolve is indicated by the oppositional images of kneeling down to prayer (v. 41) and rising up (v. 45) to withstand the cross. In the case of Christ, he knelt down in submission and rose up in strength.
Throughout this time of prayer, Jesus was alone spiritually, but not physically. His disciples had followed him up the mountain and waited just a stone’s throw away from him. Yet, as Jesus prays, agonizes, submits and, ultimately, gains strength, the disciples sleep. They have followed him in the physical trek up the Mount of Olives, but they have failed to follow him on the spiritual journey. The passage tells us that they are sleeping from sorrow, though their sleepiness might best be described as coming from stress.
Thus, we see the disciples and Jesus offering two very different responses to trials. As the stress of the trial increases, the disciples become indifferent, ignoring Jesus’ admonition to pray and his warning about falling into temptation. At the same time, Jesus, whose stress by necessity far surpasses that of the disciples, is attentive to the times and turns to prayer, finding strength and succor on the mountain as he seek to enclose his will in the will of the father, offering to us a model of spiritual fitness that we would do well to follow.
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